Photography by Brian Moody
After Father Michael Lapsley was exiled by the South African Government in 1976, he joined the African National Congress (ANC) and became one of their chaplains. Whilst living in Zimbabwe he discovered he was on the South African Government hit list. In April 1990 he received a letter bomb in the post.
No one told me why I was being exiled. But as a university chaplain, and in the wake of the Soweto uprising (when students were being detained and tortured) I was no friend to the apartheid regime. In exile I therefore became a target of the South African government.
I had long ago come to the conclusion that there was no road to freedom except via the route of self-sacrifice, but nothing could have prepared me for what was to follow. Three months after Nelson Mandela’s release from prison, I received a letter bomb hidden inside the pages of two religious magazines that had been posted from South Africa. In the bomb blast I lost both hands, one eye and had my eardrums shattered.
For the first three months I was as helpless as a newborn baby. People have asked me how I survived, and my only answer is that somehow, in the midst of the bombing, I felt that God was present. I also received so many messages of love and support from around the world that I was able to make my bombing redemptive – to bring life out of death, good out of evil.
Quite early on after the bomb I realised that if I was filled with hatred and desire for revenge I’d be a victim forever. If we have something done to us, we are victims. If we physically survive, we are survivors. Sadly, many people never travel any further than this. I did travel further, going from victim to survivor, to victor. To become a victor is to move from being an object of history to become a subject once more. That is not to say that I will not always grieve what I’ve lost, because I will permanently bear the marks of disfigurement. Yet I believe I’ve gained through this experience. I realise that I can be more of a priest with no hands than with two hands.
Also, all people are capable of being perpetrators or victims, and sometimes both.
In 1992, I returned to South Africa to find a nation of survivors, but a damaged nation. Everyone had a story – a truth – to tell. In my work I’ve developed a programme called the Healing of Memories. Our workshops explore the effects of South Africa’s past at an emotional, psychological and spiritual level. I try to support those who have suffered as they struggle to have their stories recognised.
I haven’t forgiven anyone, because I have no one to forgive. No one was charged with this crime, and so for me forgiveness is still an abstract concept. But if I knew that the people who sent my bomb were now in prison, then I’d happily unlock the gates – although I’d like to know that they weren’t going to make any more bombs. I believe in restorative justice and I believe in reparation. So my attitude to the perpetrator is this: I’ll forgive them, but since I’ll never get my hands back, and will therefore always need someone to help me, they should pay that person’s wages. Not as a condition of forgiveness, but as part of reparation and restitution.